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  • The giant cyanotype mural

    After creating small cyanotypes a few days ago (see my blog post below), the Park Place Community Center kids created a giant cyanotype mural. Using the same principles they learned with the small cyanotypes, the children created a large photogram using themselves to create the negative shadow image on pre-sensitized cloth. We placed the 12ʹ x 7.5ʹ cotton fabric on the ground and sixteen kids covered in sun-screen quickly found a comfortable position laying on the mural. After a twenty-minute sun exposure and many stories, songs, games, and jokes later, we took the mural and submerged it in a large plastic trash can filled with water. Several rinses later we added some 3% hydrogen peroxide so that the blue would darken immediately (this happens naturally over a couple of days, the hydrogen peroxide just speeds up the process). You can see the very wet end-product hanging over the fence to dry.

  • Cyanotypes with kids

    Last week, I had the opportunity to play with a group of kids at the Park Place Community Center creating cyanotypes.  A cyanotype is a photographic iron-based printing process that gives a cyan-blue print, discovered in 1842. Cyanotypes are a great activity to do with kids because the process is easy, inexpensive, and results can be seen very quickly.

    I brought sheets of pre-sensitized paper to expose using the sun. The kids created photograms, a photographic image made without a camera by placing objects directly onto the surface of the cyanotype. We used small toys and objects from nature such as leaves and sticks to create our compositions. After ten-minute sun exposure, we placed the paper in water for a minute or two. Right away, a white silhoutte appeared on the blue page. As the page dried, the iron oxidized and the blue turned a deeper shade.

  • Rock collecting

    Rock collecting

    In my kitchen is a collection of rocks. These rocks aren’t inherently valuable, they aren’t rare, nor are they particularly beautiful or unusual.  They aren’t really a collection in the true sense of the word, there was no attempt to find a variety of specimens, or to mark a checklist, or compare with the rocks I already have. These rocks are important to me because of what they represent: each was gathered at location that I had visited. These rocks represent experiences.

    A couple of years ago, as my wife and I were hiking in the Montana mountains, we crossed several small streams. The water was cold and clear, and the bottom of these streams was lined with rocks that were deep green and rich rust red in color. I was drawn to this underwater palette, and reached into the chilled stream and grabbed a couple of these stones and put them in my camera bag. I had no plan for these rocks, I was just intrigued by the color. Several days later we returned home, and I pulled the rocks from the bag, not really knowing what to do with them. They sat on the kitchen counter for several weeks. Meanwhile, we traveled to the Shenandoah mountains and hiked a number of trails there. At a Virginia brook hundreds of miles from that stream in Montana, I picked up two rocks to take home, and a collection was born. I’ve since added rocks from all over the country, and from locations close by, to the collection. These rocks have become symbols that reminds me of my experiences.

    At this point, you’re probably expecting this essay to become a testimonial about choosing experiences over things, that traveling to far-flung locations or spending time with family and friends is more valuable than a new television or iPad. I agree with this sentiment, but my point is this: experiences make you a better artist. This is true for all artists: writers, dancers, painters, actors, web-designers, you name it. In fact, experiences are important for anything creative. Experiences become memory,  memory then becomes the building blocks of creativity as we connect disparate experiences to create metaphor. This is what Twyla Tharp, one of America’s greatest choreographers and the author of “The Creative Habit” says about memory and metaphor: “Metaphor is the lifeblood of all art... Metaphor is our vocabulary for connecting what we’re experiencing now with what we have experienced before. It’s not only how we express what we remember, it’s how we interpret it— for ourselves and others.”

    Here’s an example: Shakespeare writes that life is a “brief candle”. He takes the image of a flickering taper and combines it with the concept of mortality. The memory of our experiences with candles connect us to this image; we know exactly what Shakespeare is telling us. By using metaphor, Shakespeare’s writing is so much richer than if he had simply said “life is short”. His art comes alive to us and we personalize it based on our life experience, so that reading Shakespeare is a unique experience for each person.

    Experiences are the fuel for creativity. Without them, creativity dries up. Your job as a creative person is to collect memories of places you’ve been, books you’ve read, people you’ve met, then to mash these together to create something new. These experiences don’t have to take place half-way around the world. An early morning walk in a field, or a discussion with a friend can be a rich moment to add to your creative memory. By prioritizing experiences over things, you are adding to your creative memory, and your ability to create metaphor out of those experiences. Want to your art to be more interesting? Live a more interesting life. Search for experiences.

    I keep my rocks in a jar in a highly visible location in my house. When I see these stones every day, it reminds me of the memories of these places I’ve visited, but more importantly, it reminds me that there are many more rocks to collect. I think it’s time to get a bigger jar.

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  • Saunders Field

    The Battle of the Wilderness, fought May 5–7, 1864, was the first battle of Lt. Gen. Ulysses S. Grant’s 1864 Virginia Overland Campaign against Gen. Robert E. Lee and the Confederate Army of Northern Virginia. This battle took place in an area called “The Wilderness,” a nearly impenetrable second-growth woodland forest west of Fredericksburg. The fighting began in one of the few clearings in the area, Saunders Field.

    Earlier this month, I had the opportunity to photograph the Fredericksburg and Spotsylvania National Miltary Park in central Virginia. The park encompasses four separate Civil War battlefields: Fredericksburg, Chancellorsville, The Wilderness, and Spotsylvania Court House. The area is located almost equally distant from Washington D.C. and Richmond (the Confederate capitol), consequently, it became the most contested ground of the war. The battlefields today are beautiful examples of the Virginia countryside, with rolling hills and forests; it’s hard now to see the absolute devastation the four battles fought within 18 months caused. It’s not an overstatement to say that this is the bloodiest soil in America.

    I was invited to be a sort of “artist-in-residence” for a week, to photograph the historic and scenic landscapes of the park. My goal was to juxtapose in my photographs the beauty of the countryside with the historic significance of the place. I tried to see the ground in a different way, almost as a individual soldier would have. I wasn’t interested in trying to re-create Civil War era photographs; it was important to me to photograph the battlefields as they are today and to depict how I felt about them while exploring each one.  

    I walked Saunders Field late in the day, near sunset. This image is from the northern edge of the field, looking east from the Confederate lines across the field that Union soldiers would cross to attack. Immediately behind me is a series of dirt mounds. They are all that are left of the trenches that shielded the rebel soldiers. On the afternoon of May 5, 1864,  a young man from a Virginia town such as McGaheysville, Harrisonburg, or Conrad’s Store watched from here as young men from New York towns such as Brockport, Rochester, and Utica advanced across the field. The Union soldiers reached this spot despite taking terrific casualties and were able to hold on to their advance for perhaps a half hour before retreating. Captain Porter Parley of the 140th New York Infantry said this about the attack: “The regiment melted away like snow. Men disappeared as if the earth had swallowed them.” Nearly half of his regiment was shot or captured.

    I’m struck by how tranquil this scene looks now, like most of the landscapes in the park. I often feel as though I’m an intruder on the history of these places, like walking in on a church service that has already started. I can take my place in that service, but I must do so quietly and reverently. There’s a soulfulness here; I come away feeling somber and reflective. I can get lost in the vastness of a battlefield, overwhelmed with the regiment numbers and movements of thousands of soldiers, the names and actions of the famous and the infamous.  Trying to see as an individual soldier might have gives me a place, a way, to enter the quiet chapel of Saunders Field.

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  • The Color of Memory

    The Color of Memory

    Kodachrome
    You give us those nice bright colors
    You give us the greens of summers
    Makes you think all the world’s a sunny day, oh yeah!

    “Kodachrome” —Paul Simon

    Kodachrome was a color reversal (slide) film manufactured by Eastman Kodak starting in 1935, until Kodak ceased production on June 22, 2009. Kodachrome film was manufactured in many different formats, not only for still cameras, but also for motion picture cameras. Over time, however, cheaper and simpler types of film development, as well as competitive products from Fuji, led to an erosion of market share, with digital photography reducing demand for all types of film. On January 18th, 2011, Dwayne’s Photo, an independent photo lab in Parsons, Kansas, developed the last roll of Kodachrome film.

    I’m fascinated by the influence that photography has on how we remember, both our personal memory and our collective memory.  When I visualize the the 19th century in my mind, it’s mostly black and white. Images from that time have conditioned me to “see” scenes that don’t exist in photographs in shades of gray. When I imagine 1880, it’s certainly not in color. The trenches of World War I, the “flappers” of the Roaring Twenties, migrant workers during the Great Depression, the storming of the beaches of Normandy, are etched in my consciousness by photographs. Because most of the images I’ve seen of these events are black and white, I often imagine the entire era to have existed as black and white, and that the people living at that time saw the world in gray tones. I have recently watched footage from World War II that seemed surreal to me because it was full of color. To many of us, anything before 1950 occurred in black and white.

    The vast majority of family photographs created in the first half of the 20th century were black and white images. Slowly, black and white photography gave way to color photography, and Kodachrome became the go-to film for most professionals, and many hobbyists. Properly exposed, this film had a distinctive palette, not garish, but subtle, almost elegant. Yet, at the same time, the color can be saturated and infused with a subtle warmth. Reds can be vibrant and electric, while blue skies can be deep and intense.


    My father bought his first camera in 1957, an Argus C-3 rangefinder, and started using Kodachrome slide film in his new camera. After exposure, Dad would place the film in a special mailer and send it to Kodak for development. Soon he would receive in the mail 36 small microseconds of our family history, meticulously framed in cardboard, all in a small yellow box. Later my mom and dad invested in a projector and screen so that those tiny little jewels could be shown larger than life in our dark family room. It was always a treat when our parents declared “picture night” at our house; my sister, brother and I (often in our pajamas, and with popcorn as well) would howl with laughter at some of the photos projected on that screen. Over time, the photos themselves became a part of our family story: we often would not remember the actual event, but the photo of the event. That memory is what would stay with me, so that I began to “see” many of my flashes of recollection simply as still images. I sometimes could not tell where “real” memory ended and “photo” memory began.

    My recollections of early childhood are a series of hazy flashes, punctuated occasionally by a concrete memory. I can’t really explain why I retain the bits and pieces of images of that time: the way my mother gathered all of the pulled sheets to be washed in a pile in the hall; what the ceiling looked like as I lay on the floor in our living room; our front yard after dusk from the window of my bedroom; the afternoon light from the big picture window as it bathed the front room in our house. These aren’t memories of events, really, these are misty wisps of impressions that have accumulated in the bottom drawer of my consciousness. For some mysterious reason, they sit back there, waiting for some trigger, to come flooding back to the front of my mind for a brief second. As I get older, I try very hard to hold on to these images; I want to study them, savor them, but they soon go dark like fireflies on a late summer evening.

    I’ve come to the conclusion that these little flashes of memory are “colored” by those slides I saw on that screen as a child; that I “see” these images that have never been captured in a photograph, in the color palette of Kodachrome. The tint of the shadows on my dad’s white shirt, the green grass of our yard in the summer, my mother’s red dress, all take on that distinctive Kodachrome hue. I think this is true for a great many people of a certain age. Not many use film any more, and I would guess that a tiny percentage of those used Kodachrome in it’s last days. I think that those lamenting the loss of Kodachrome may be grieving something else as well: the connection to the color of memory.

    Sometimes at night when I’m in between awake and sleep, I remember an early fall day when I was about five years old. I see myself sitting on the floor of our living room, coloring a page in a coloring book. It’s late in the day, around 5 o’clock, and sunlight is streaming in the big window next to the front door, giving the room a golden tint. I hear my mother in the kitchen, the clatter of pots and pans tells me she’s in the middle of making dinner. A car door closes; soon my dad is walking up the front steps, home from work. He’s wearing a white, short-sleeved dress shirt, with his tie clipped to it, and a plastic badge attached to his front pocket. He opens the door to come inside, and the sky behind him is a deep Kodachrome blue.

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  • Abandoned schoolhouse

    While driving around Indiana recently, my wife and I came upon this abandoned schoolhouse. The stone set above the door indicates that this structure was built in 1891, and is a part of “District Number 2”. It doesn’t take much to imagine the first day of class in this building: a nervous new teacher, a clean, slate blackboard, and students hurrying in the door, trying to be on time. After making these photographs, we continued our wandering on country roads in the area. Later we came upon two other similar buildings, each with a stone set above the door with a date, and the now-familiar “District Number 2”.  I wonder about the stories each of the schoolhouses hold, and what became of the students who attended class there.

     

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  • "A Veiled Land" video

    This is a short video I created for my show "A Veiled Land". The music is by Thomas Newman, a composer who has written many musical scores for films. I've always found that my photos look better when paired with his music.

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  • Fourth of July

    Fourth of July

    This past Memorial Day weekend, my wife and I spent some time in southern Indiana. We chose to drive home along isolated, country roads, as we often do. Our practice is for her to drive while I look for interesting vistas to photograph. Sometimes, the places I ask her to stop surprise her; there is nothing apparent to her worth photographing, but she’s used to this, and brings along a book to read at the side of the road while I tramp through a cornfield, or across a creek, or into a grove of trees. This particular day, while stopped at an isolated intersection in the middle of nowhere, we noticed three headstones arranged in a small section of grass that was neatly cut, each with a small American flag next to it, fluttering in the breeze.

    My wife knew without me saying anything that I would want to get out of the car and investigate. The shape of the headstones was instantly recognizable to me as a military veteran’s marker. Each stone was engraved with a name and a number followed by the abbreviation IND, signifying that soldier’s participation in the Civil War with an Indiana regiment. Beyond the small, informal cemetery, farmland continued as far as the eye could see, with newly planted crops just beginning to grow. The quiet was interrupted only occasionally by a car driving past.

    This place raised so many questions: Who were these soldiers? Were they friends? Brothers? Cousins? Enemies? Were they patriots, stirred to action by Abraham Lincoln’s call to preserve the Union? Or did they volunteer because they desperately needed a cash bounty that might have been offered? Maybe they were drafted, and were unable to come up with the money to pay for a replacement. Maybe they signed up because everyone else in the village did, and they didn’t want to be viewed as cowards. It’s easy to affix our symbols of patriotism to someone who may not have felt that way at all; the war may have been a way for three young men to escape the boredom of the farm. Did they come home to a hero’s welcome? Or did they simply return one day, and take up the plow the next? Most likely these headstones were placed here long after these soldiers’ deaths: Who knew to do that? Who takes care of these plots now? Who placed the flags here on this holiday?

    I’ve visited many national cemeteries, and I’ve seen the rows upon rows of neat, white crosses, punctuated randomly by a Star of David. These markers roll out before me, on hill after hill, off to the horizon. It is overwhelming to see such a visual reminder of so many citizens’ sacrifice. It’s an awe-inspiring sight, but I’ve come to see it in a different way since I stopped at that country crossroads in rural Indiana. The vast numbers of flags and crosses can cover up the individual, the story, that each one represents. These three markers, in the middle of nowhere, remind me of the strengths, the weaknesses, the failings, the successes, the humanity, of each. I can’t always take in the hundreds upon hundreds of graves in a national cemetery, but on this day, I can remember these three.

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  • You can't wait for inspiration. You have to go after it with a club.

    Jack London

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  • Bare Walls

    Bare Walls

    Today is the end of a small little odyssey that started last summer. What began as a whisper in the back of my brain slowly grew to a full-blown idea last fall, then to a real plan this winter. Twenty images: searched for, seen, captured, massaged, nurtured, produced, presented, then hung, came down today. “A Veiled Land”, an exhibition of  my photographs that have been on the walls in Reardon Auditorium since April 10th, were packed up and brought home. I admit, I’m a little melancholy about it. This is the first time I’ve created a body of work with the intention of sharing it with others, and I’m sad that it’s over. I look at the images now with a real sense of accomplishment, and I’ve enjoyed the focus that a project like this brings. I’ll also admit feeling a little aimless now.

    I’ve earned a living in a creative field all of my adult life. I’ve worked on hundreds, if not thousands of projects large and small. After each one, there is a sense of finality and completeness, and satisfaction to some degree. Often coupled with that feeling is a little bit of anxiety: will inspiration come again? Will the muses whack me over the head once more with an idea? How many times can I come up with the next lightning flash of illumination? Waiting for the divine insight is common to all artists, I think. I have no advice on how to make the whispers of inspiration happen, except to maybe have faith that they’re there, and quiet yourself enough to hear them.

    Patiently listening for the next whisper...

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  • “I’m not a real ghost, I just impersonate one”

    “I’m not a real ghost, I just impersonate one”

    I took this photo while visiting a Civil War battlefield a couple of weeks ago. I talk a lot about photographing “ghosts”; not in a mystical sense, more in a “this is is what I see in my imagination”.  Many places that I photograph have a sense of history, at least for me. Composition, form, texture, light and shadow all have to be there, of course, but when I bump up against the spirit of a place, I feel a little jolt of electricity. Battlefields are bathed in that spirit; I think the ghosts there “spill out” from behind the curtain that is usually in front of us most days. When I walk a battlefield, sometimes the ground fairly vibrates for me with the soul of that place.

    I think re-enactors, sense this, too, and are trying to get in touch with the essence of the souls who walked there.  I’ve never been attracted to re-enacting history. I’d enjoy the novelty of the costume, and the lessons to be learned from it, but eventually, I think I would tire of having my vision defined by only what I could see. A quiet walk on a remote part of a battlefield at the very edge of the day, looking, and seeing, sensing and feeling, is a better way for me to grasp the essence of the ground. I’d love to be able to do this through the seasons, however, there are very few battlefields near my home. I suppose that’s a good thing.

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  • Walking in Cades Cove

    Walking in Cades Cove

    Earlier this year, I had an opportunity to hike in Cades Cove, in Great Smokey Mountains National Park in Tennessee. This image is of what appeared to me to be a road or lane that had long been abandoned. The cove area of the park used to be inhabited, starting around 1818, reaching a peak population of over 600. The state of Tennessee deeded the land to the National Park Service, and after many court battles, the cove residents moved out in the 1930s. The Primitive Baptist Church congregation continued to meet in Cades Cove until the 1960s in defiance of the park service. Now, a few older structures remain, and the park service keeps the cove as a meadow, filled with wildlife. I made a point to hike off of the paved road and sense the history there.  A lot of "ghosts" fill that place...

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  • It's time to start...

    This is the beginning of what will be a place to show new images, and talk a little about things that interest me, and hopefully, you too. There won't be a lot of writing, mostly pictures.

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